How Prophets applied social justice rules, for survival and reproduction? (With Creator’s Guidance)

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The Creator’s Divine Guidance through Prophets:

As we discussed earlier about creation on humans in pair then how their growth on earth brought social challenges and why The Creator sent guidance by angels to chosen individuals (Prophets) to guide humans. Now here we explore, how Prophets did deal with those challenges and what they educated for better individual’s and social life with the guidance from Creator.

| “Mankind was [of] one religion [community]. And Allah sent the prophets as bringers of good tidings and warners and sent down with them the Book in truth to judge between the people concerning that in which they differed…” Al-Baqarah (2:213)

These all messages and laws were compiled in holy books of different religions like Christians, Jews etc. And in the last, culminating these all in the last holy book – Quran as the final guide.

Learn about the teachings of Prophets, How they applied social justice rules, for survival and reproduction based on Quranic guidance....

1. What They taught about right Belief? What is the purpose of right belief?

Every Prophet taught about the Tawhid, belief in one unseen Creator who created human beings and made this life a test (trial) for recording everyone’s actions. And after death, on the day of judgment, He will resurrect everyone for accountability, rewarding those who did good to others and punishing those who did wrong to others, leading to an unimaginable and eternal life in the Hereafter – with the supreme honor of meeting their Lord.

Присутствие Творца is unseen while the trial, so social life is not directly controlled by force or fear. Believing in the Creator is only by seeing his signs in nature.

| “Поистине, в небесах и на земле есть знамения для верующих. И в вашем собственном творении, и во всех живых существах, которых Он рассеял, - знамения для людей твердой веры”.” Аль-Джатийа (45:3-4)

| “И спросят тебя о Духе (ар-Рух). Скажи: ”Дух - это дело моего Господа. А человечеству не дано знания, кроме малого".” Аль-Исра 17:85

Purpose of Right Belief in the Social life

Тавхид (believing in One Creator) makes humans united. Страх ответственности в загробной жизни принуждает к самоконтролю, оправданным действиям (даже если они скрыты), чтобы стабилизировать социальную жизнь. Надежда на вечную награду в загробной жизни способствует правильным действиям и приносит мир и справедливость в жизнь.

1. Истинная вера является основой для единства, равенства, мира, истинного руководства и стабильного общества для человечества.

2. While assumptions based wrong beliefs are the biggest injustice with humanity, искажённые убеждения always create divisions (which lead to conflicts, confusions, wrong guidance, and long-term instabilities with injustice). That’s why Shirk (ассоциируется с Творцом) является непростительным грехом в исламе

| Скажи: “Он - Аллах, [который] един. Аллах - вечное прибежище. Он не рождает и не рождается, и нет Ему равного‘.’ Аль-Ихлас (112)

| “И крепко держитесь за веревку Аллаха все вместе и не разделяйтесь...” Ааль-и-Имран (3:103)

| “Поистине, Аллах не прощает ширк (сопричастность Аллаху)...” Ан-Ниса (4:116)

| “О вы, верующие! Избегайте многих предположений. Поистине, некоторые предположения являются грехом....”.” Аль-Худжурат (49:12)

| “И не преследуй того, о чем не имеешь знания....”.” Аль-Исра (17:36)

| Если бы все деревья на земле были ручками, а море - чернилами, и к нему добавилось бы еще семь морей, то слова Аллаха не были бы исчерпаны. Воистину, Аллах - Всемогущий и Мудрый“.” Аль-Лукман (31:27)

Кроме того, Творец уже заложил в сердца людей истинную веру и чувство истинного и ложного для самооценки.

| “Душа и Тот, Кто создал ее и внушил ей, что она неправедна и что она праведна, - воистину, преуспевает тот, кто очищает ее”.” Аш-Шамс (91:7-9)

как пророки применяли правила социальной справедливости для выживания и размножения

2.1. Primary Education:

As we discussed before about creation of humans in a pair form and their growth on earth brought many social challenges along religion conflicts. For these solutions, All Prophets (from Adam to Muhammad ﷺ) were mainly focused on educating social ethics and laws for humans’ reproduction cycle with truth and justice, after educating Тавхид (right belief for unity and avoiding divisions),

Hadith:

  • “Whoever guarantees me what is between his jaws (kind & true use of tongue) and what is between his legs (lawful use of private parts), I guarantee him Paradise.” Sahih al-Bukhari, Book of Riqaq, Hadith 6474

They also taught “kindness is a superpower” because all the humans are born with blank minds, they live and die while learning. Making mistakes is the part of learning, that’s why speaking truth with the kindness is the purest way to guide everyone.

  • “He who is deprived of kindness is deprived of all goodness.” Sahih Muslim, Kitab al-Birr wa al-Silah, Hadith 2592

They make people aware of truth by inviting them to observe the signs in nature for right guidance. While inviting, some Prophets migrated with their followers to save faith and lives. Establish Just Social System and Protect the innocents from Injustice.

2.2. Two factors for Humans’ Reproduction cycles:

1. Family Factor

Prophets emphasized the importance of family for the protection and development of new generations. Since human newborns require long-term care, they guided people toward:

  • Lawful sexual relationships (marriage) to ensure stable family systems
  • Protection of family rights for generational safety and continuity
  • Clear definition of roles and responsibilities within the family, including biologically based roles and duties
  • A supportive environment that promotes the physical, emotional, and mental development of children

| “Do not approach unlawful sexual intercourse.” — Al-Isrāʾ (17:32)

2. Social Factor

To maintain social order and protect individual dignity and mental well-being, prophets regulated public behavior by:

  • Promoting respectful gender interaction to ensure a balanced and safe society, by providing a clear definition of roles and responsibilities, including biologically based roles and duties, to maintain social balance and functional harmony.
  • Encouraging modest clothing (parda) to protect identity and promote privacy. Adjusting dress standards by limiting body shape exposure and skin-revealing clothing to reduce unwanted sexual attraction.
  • Discouraging inappropriate or shameless speech and behavior in public spaces.

| “O children of Adam! We have sent down to you clothing to conceal your private parts and as adornment. But the clothing of righteousness—that is best. That is from the signs of Allah, so that they may remember.” Al-A‘raf (7:26)

| “Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is All-Aware of what they do. And tell the believing women to lower their gaze and guard their private parts and not to display their adornment except what normally appears of it, and to draw their headcovers over their chests, and not to display their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, those their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of women’s private aspects. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.” An-Nur (24:30-31)

A example for how genders duties were assigned:

Biology shapes human roles: if a five-year-old boy and girl stand near a 3-kg stone, society instinctively expects the boy to lift it based on physical design. This childhood division grows into distinct adult experiences, for example, a man working in a wheat field gains the practical problem-solving skills, which helps him alot in leadership in the field, while women are shielded from such tasks and perform the tasks according to their biology.That’s why, Forcing the identical duties ignores these natural differences, leading to long-term social imbalance, because human desires cannot override biological reality.

| “Men are protectors and maintainers of women, because Allah has given one more strength than the other, and because they support them from their wealth.”  Surah An-Nisā’ (4:34)

2.3. How They Defined, Freedom is Individual’s Responsibility:

“Вы - лучший народ, созданный для человечества: вы предписываете добро, запрещаете зло и веруете в Аллаха”. Āl-‘Imrān 3:110

Prophets also taught that each human is a role model for others; his good and bad actions affect and influence others’ actions too.
As Life is a designed test for everyone, to record their good & bad choices and their efforts — how they learn from truth, practice it, and share it to the others, Whether they are muslims or non-muslims. And everything will be judged in the afterlife.

Идентичные жизнь, смерть, воспоминания и действия с последствиями для других людей - явные признаки воскресения.

2.4. Social ethics & laws:

They taught about communication ethics, kindness for teaching, and prohibiting intoxicants and harmful activities. Safeguarding life, dignity, health, Wealth by educating and punishing with truth and justice, etc.

| “Satan only wants to sow enmity and hatred among you through intoxicants and gambling and to prevent you from the remembrance of Allah and prayer. Will you then desist?” — Al-Mā’idah 5:91

2.5. Financial laws:

For fair trades, they restricted unjust/untraceable activities (Interest, Fraud, etc.), and restricted the transactions which create conflicts and injustice (gambling, bets, etc.) and promoted charity (for poverty reduction), economic ethics, etc.

| “Do not consume one another’s wealth unjustly…” — Al-Baqarah 2:188

Пять столпов, книг и секторов в исламе......(читать далее)

Напоминание о Коране для всех:

| Скажи: “О рабы Мои, которые преступили против самих себя, не отчаивайтесь в милости Аллаха. Поистине, Аллах прощает все грехи. Воистину, Он - Прощающий и Милосердный‘.’ - Аз-Зумар 39:53

| Кроме тех, которые покаялись, уверовали и совершали праведные дела, - им Аллах заменит их плохие дела хорошими. И Аллах вечно прощающий, милосердный“.” - Аль-Фуркан 25:70

| “Indeed, those who believed, and those who were Jews, and the Christians, and the Sabians—whoever believes in Allah and the Last Day and does righteous deeds—shall have their reward with their Lord. No fear will there be concerning them, nor will they grieve.” Al-Baqarah (2:62)

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